Welcome to the alThaqalayn web site. Our goal is to propagate the precious words, and the rich culture, of the Noble Wilāyah for entire human race in the world.                                                                  One Lord (Allāh), One Dīn (Divinity), and One Wilāyah (World-Law).                                                                  Verily, I leave among you two invaluable things (ath-Thaqalyn): The Book of Allāh, and my household, my Ahl al-Bayt.

Imām al-Riḍā ▧:

May Allāh ◣ shower mercy upon an obedient who has revived our cause.  The Imām was asked “how could one revive your cause”?  He replied: by learning about our knowledge, and making it known to [other] people.  People would indeed follow us if they knew about the virtue of our words.

 Book No. 25, v.1, p.180

Imām al-Ḥusayn ▧:

Verily, the love of us, Ahl al- Bayt, sheds sins off an individual, just as a strong wind sheds leaves off the tree.

Book No. 3, v. 27, p. 77, h. 9, c. 4.

Imām al-Bāqir ▧:

A believer can escalate to highest degree of belief with prudent study of our narration.

Book No. 3, v. 1, p. 106, h. 2, c. 3.

Ḥaḍrat Fāṭimah Zahrā ▨:

We, Ahl al-Bayt, are the intermediaries in His Creation, we are His favourites, and the descending point of divinities, and we are His final Proof of His unseen world, and we are inheritors of His prophets.

The Fatimiyyeh Sahifah, p.174

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A short sermon uttered by ḥaḍrat
Fātimah Zahrā (a.s.)

فَجَعَلَ اللَّهُ الْإِيمَانَ تَطْهِيراً لَكُمْ مِنَ الشِّرْكِ، وَ الصَّلَاةَ تَنْزِيهاً لَكُمْ عَنِ الْكِبْرِ، وَ الزَّكَاةَ تَزْكِيَةً لِلنَّفْسِ وَ نَمَاءً فِي الرِّزْقِ، وَ الصِّيَامَ تَثْبِيتاً لِلْإِخْلَاصِ، وَ الْحَجَّ تَشْيِيداً لِلدِّينِ، وَ الْعَدْلَ تَنْسِيقاً لِلْقُلُوبِ، وَ طَاعَتَنَا نِظَاماً لِلْمِلَّةِ، وَ إِمَامَتَنَا أَمَاناً لِلْفُرْقَةِ، وَ الْجِهَادَ عِزّاً لِلْإِسْلَامِ، وَ الصَّبْرَ مَعُونَةً عَلَى اسْتِيجَابِ الْأَجْرِ، وَ الْأَمْرَ بِالْمَعْرُوفِ مَصْلَحَةً لِلْعَامَّةِ، وَ بِرَّ الْوَالِدَيْنِ وِقَايَةً مِنَ السُّخْطِ، وَ صِلَةَ الْأَرْحَامِ مَنْسَأَةً فِي الْعُمُرِ وَ مَنْمَاةً لِلْعَدَدِ، وَ الْقِصَاصَ حَقْناً لِلدِّمَاءِ، وَ الْوَفَاءَ بِالنَّذْرِ تَعْرِيضاً لِلْمَغْفِرَةِ، وَ تَوْفِيَةَ الْمَكَايِيلِ وَ الْمَوَازِينِ تَغْيِيراً لِلْبَخْسِ، وَ النَّهْيَ عَنْ شُرْبِ الْخَمْرِ تَنْزِيهاً عَنِ الرِّجْسِ، وَ اجْتِنَابَ الْقَذْفِ حِجَاباً عَنِ اللَّعْنَةِ، وَ تَرْكَ السَّرِقَةِ إِيجَاباً لِلْعِفَّةِ، وَ حَرَّمَ اللَّهُ الشِّرْكَ إِخْلَاصاً لَهُ بِالرُّبُوبِيَّةِ، فَ اتَّقُوا اللَّهَ حَقَّ تُقاتِهِ وَ لا تَمُوتُنَّ إِلَّا وَ أَنْتُمْ مُسْلِمُونَ، وَ أَطِيعُوا اللَّهَ فِيمَا أَمَرَكُمْ بِهِ وَ نَهَاكُمْ عَنْهُ، فَإِنَّهُ إِنَّما يَخْشَى اللَّهَ مِنْ عِبادِهِ الْعُلَماء.

 

Allāh has made the belief as a means of purification from polytheism for you; and the “prayer ( al ā t )” as a means of freeing you from arrogance; and “ Zak ā t [i]  as a means of clearing your soul, and also of increased sustenance; and “fasting (Ṣawm)” as a means of steadfastness in sincerity; and the “Hajj as a means of elevating [Allāhs] din[ii]; and the “justice” as a means of harmonising the hearts; and “obeying us” as a means of having an organized system for the nation; and our “imamate” as a means of immunization of people against division; and the “Jihad[iii] as a means of endearing the Islam; and the “patience” as a means of deserving the reward; and bidding people do good deeds as a means of benefiting the community; and “kindness to the parents as a shield against the wrath [of Allāh]”; and “caring for the blood relatives” as a means of longevity, and also of increase in numbers; and the “Qisās (justice)” as a means of preserving the bloodshed; and “keeping the promise” as a means of receiving forgiveness [from Allah]”; and “usage of the precision in measuring and weighing” as a means of abstaining from selling short weight; and “forbiddance of the alcoholic beverage” as a means of freeing you from the filth [and from committing foul deeds]; and “avoiding the accusation ( and swearing)” as a means of veiling against condemnation (or cursing); and “keeping away from theft” as a means of “preserving the chastity”.  And Allāh has forbidden thepolytheism for genuineness to His Rubūbiyyah (Lordship).

 

She then quoted Allāhs Word from the Glorious Qurān:

 

... اتَّقُواْ اللَّهَ حَقَّ تُقَاتِهِ وَ لا تُمَُوتُنَّ إِلاّ وَ أَنتُم مُّسْلِمُونَ(102)

...  Heed Allāh as He should be heeded, and beware that you die not, but as a Muslim.

  Āyah 102, Sūrah Āl-i ʿImrān (3) .

She continued:  And obey All ā h (J.J.) in what He has commanded you to, and what he has prohibited you from:

 

...إِنَّمَا يخَْشىَ اللَّهَ مِنْ عِبَادِهِ الْعُلَمَاءُ ...(28)

...  Verily among Allāh’s worshippers, only the scholars are those who fear [disobeying] Allāh ...."

 Āyah 28, Sūrah Fāṭir (35).

Hazrat Fatimah Zahra (a.s.):  Book No. 3, v. 29, p. 223,



[i] - Please refer to the Glossary.

[ii] - Please refer to the Glossary

[iii] - Struggle in the way of Allāh.  Please refer to the Glossary .

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