فَجَعَلَ اللَّهُ الْإِيمَانَ تَطْهِيراً لَكُمْ مِنَ الشِّرْكِ،
وَ الصَّلَاةَ تَنْزِيهاً لَكُمْ عَنِ الْكِبْرِ، وَ الزَّكَاةَ تَزْكِيَةً لِلنَّفْسِ
وَ نَمَاءً فِي الرِّزْقِ، وَ الصِّيَامَ تَثْبِيتاً لِلْإِخْلَاصِ، وَ الْحَجَّ تَشْيِيداً
لِلدِّينِ، وَ الْعَدْلَ تَنْسِيقاً لِلْقُلُوبِ، وَ طَاعَتَنَا نِظَاماً لِلْمِلَّةِ،
وَ إِمَامَتَنَا أَمَاناً لِلْفُرْقَةِ، وَ الْجِهَادَ عِزّاً لِلْإِسْلَامِ، وَ الصَّبْرَ
مَعُونَةً عَلَى اسْتِيجَابِ الْأَجْرِ، وَ الْأَمْرَ بِالْمَعْرُوفِ مَصْلَحَةً لِلْعَامَّةِ،
وَ بِرَّ الْوَالِدَيْنِ وِقَايَةً مِنَ السُّخْطِ، وَ صِلَةَ الْأَرْحَامِ مَنْسَأَةً
فِي الْعُمُرِ وَ مَنْمَاةً لِلْعَدَدِ، وَ الْقِصَاصَ حَقْناً لِلدِّمَاءِ، وَ الْوَفَاءَ
بِالنَّذْرِ تَعْرِيضاً لِلْمَغْفِرَةِ، وَ تَوْفِيَةَ الْمَكَايِيلِ وَ الْمَوَازِينِ
تَغْيِيراً لِلْبَخْسِ، وَ النَّهْيَ عَنْ شُرْبِ الْخَمْرِ تَنْزِيهاً عَنِ الرِّجْسِ،
وَ اجْتِنَابَ الْقَذْفِ حِجَاباً عَنِ اللَّعْنَةِ، وَ تَرْكَ السَّرِقَةِ إِيجَاباً
لِلْعِفَّةِ، وَ حَرَّمَ اللَّهُ الشِّرْكَ إِخْلَاصاً لَهُ بِالرُّبُوبِيَّةِ، فَ
اتَّقُوا اللَّهَ حَقَّ تُقاتِهِ وَ لا تَمُوتُنَّ إِلَّا وَ أَنْتُمْ مُسْلِمُونَ،
وَ أَطِيعُوا اللَّهَ فِيمَا أَمَرَكُمْ بِهِ وَ نَهَاكُمْ عَنْهُ، فَإِنَّهُ
إِنَّما يَخْشَى اللَّهَ مِنْ عِبادِهِ الْعُلَماء.
Allāh
has made the belief as a means of purification from polytheism for you; and the
“prayer (Ṣ
al
ā
t
)” as a means of freeing you from arrogance; and “
Zak
ā
t
”
as a means of clearing your soul, and also of increased
sustenance; and “fasting (Ṣawm)” as a means of steadfastness in
sincerity; and the “Hajj” as a
means of elevating [Allāh’s] din;
and the “justice” as a means of harmonising the hearts; and “obeying us” as a
means of having an organized system for the nation; and our “imamate” as a means
of immunization of people against division; and the “Jihad”
as a means of endearing the Islam; and
the “patience” as a means of deserving the reward; and “bidding people do good deeds” as a means of
benefiting the community; and “kindness to the parents as a shield against the
wrath [of Allāh]”; and “caring for the blood relatives” as a means of
longevity, and also of increase in numbers; and the “Qisās (justice)” as
a means of preserving the bloodshed; and “keeping the promise” as a means of
receiving forgiveness [from Allah]”; and “usage of the precision in
measuring and weighing” as a means of abstaining from selling short weight; and
“forbiddance of the alcoholic beverage” as a means of freeing you from the filth
[and from committing foul deeds]; and “avoiding the accusation ( and swearing)”
as a means of veiling against condemnation (or cursing); and “keeping away from
theft” as a means of “preserving the chastity”. And Allāh has forbidden thepolytheism for genuineness
to His Rubūbiyyah (Lordship).
She then quoted Allāh’s Word from the Glorious Qur’ān:
...
اتَّقُواْ اللَّهَ حَقَّ تُقَاتِهِ وَ لا تُمَُوتُنَّ إِلاّ وَ أَنتُم
مُّسْلِمُونَ(102)
“...
Heed Allāh as He should be heeded, and beware that you die not, but as a
Muslim.”
Āyah 102, Sūrah Āl-i ʿImrān
(3)
.
She continued: And obey
All
ā
h
(J.J.) in what He has commanded you to, and what he has prohibited
you from:
...إِنَّمَا يخَْشىَ اللَّهَ مِنْ عِبَادِهِ
الْعُلَمَاءُ
...(28)
“... Verily among Allāh’s worshippers, only the scholars are those who fear [disobeying]
Allāh ...."
Āyah 28, Sūrah Fāṭir (35).
Hazrat Fatimah Zahra (a.s.): Book No. 3, v. 29, p. 223,