’Imām
al-Riḍā ▧:
May Allāh ◣ shower mercy upon an obedient who
has revived our cause. The ’Imām
was asked “how could one revive your cause”?
He replied: by learning about our knowledge,
and making it known to [other] people.
People would indeed follow us if they knew about the virtue of our
words.
Book No. 25, v.1, p.180
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’Imām
al-Ḥusayn ▧:
Verily, the love of us, Ahl
al- Bayt, sheds sins off an individual, just as a strong wind sheds leaves off
the tree.
Book No. 3, v. 27, p. 77, h. 9, c. 4.
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’Imām
al-Bāqir ▧:
A believer can escalate to highest degree of belief with prudent
study of our narration.
Book No. 3, v. 1, p. 106, h. 2, c. 3.
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’Ḥaḍrat Fāṭimah Zahrā
▨:
We, Ahl al-Bayt, are the intermediaries
in His Creation, we are His favourites, and the descending point of divinities,
and we are His final Proof of His unseen world, and we are inheritors of His
prophets.
The Fatimiyyeh Sahifah, p.174
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18-01
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الصَّلاةُ
قُربانُ كُلِّ تَقيٍّ
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نماز وسيله تقرب همه پرهيزكاران
است[به خدا].
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The
ṣ
alāt
(prayer) is a vehicle for the pious to seek closeness to Allāh.
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Imām Riḍā (a.s.): Book No. 7, v. 3, p. 265, h. 6.
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18-02
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اَلصَّلاةُ
حِصْنُ الرَّحْمَنِ وَ مَدْحَرَةُ الشَّيطَانِِ.
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نماز پناهگاه رحمانی و وسيله ی
راندن شيطان است.
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The ṣalāt is a shelter of al-Raḥmān
(
All
ā
h
), and runs away the satan.
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Imām ʿAli
(a.s.): Book No. 2, p. 175, h. 3343.
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18-03
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مَوْضِعُ
الصَّلو’ةِ مِنَ الدّينِ كَمَوْضِعِ الرَّأسِ مِنَ الْجَسَدِ.
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جايگاه نماز نسبت به دين
مانند جايگاه سر است نسبت به تن.
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The status of
ṣalāt
in the dīn
is like the status of head in the body.
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Prophet Muḥammad (ph&hp): Book No. 27, p. 778, h. 3075
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18-04
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... فَجَعَلَ اللهُ...
الصَّلاةَ تَنْزيهاً لَكُمْ عَنِ الْكِبْرِ...
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...خدای تعالی نماز را جهت تنزيه شما از كبر قرار داد...
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...
Allāh has madeṣalāt as a means of freeing you from arrogance...
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Ḥaḍrat Fāṭimah Zahrā (a.s.): Book No. 3, v. 29, p. 223.
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18-05
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الصَّلاةُ
عَمُودُ الدِّينِ.
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نماز ستون دين است.
|
Ṣalāt
is the pillar (pole) of the dīn.
|
Prophet Muḥammad (ph&hp): Book No
.
11, v.
10, p. 206.
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18-06
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اُوصِيكُم
بِالصَّلاةِ وَحِفظِهَا. فَإنَّهَا خَيرُ
العَمَلِ وَهِیَ عَمُودُ دِينِكُم.
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شما را به نماز و مواظبت برآن
سفارش می كنم. همانا كه نماز بهترين كار
است و ستون دين شماست.
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I recommend the ṣalāt
to you, and urge you to
protect
it
. It is, certainly, the best feat, and it is
the pillar of your dīn (religion).
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Imām ʿAli
(a.s.): Book No. 3, v.74, p. 407, h. 36.
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18-07
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إذَا
قُمتَ في [إلی] صَلاتِكَ فَأقبِل عَلَی اللهِ بِوَجهِكَ يُقبِل عَلَيكَ.
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هرگاه به نمازت ايستادی، با دل
به خدا توجه كن تا او نيز به تو توجه كند.
|
Whenever you stand up for the
Ṣ
al
ā
t
,
pay attention towards Allāh cordially, in order to be granted
His attention.
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Prophet Muḥammad (ph&hp):
Book No. 3, v. 81, p. 221.
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18-08
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لا
صَلاةَ لِمَن لا زَكاةَ لَهُ.
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كسی كه زكات ندهد، نمازش درست
نيست.
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No prayer is accepted from
the abstainer of the zakāh (alms)
.
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Imām Ṣādiq (a.s.): Book No. 17, p. 46.
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18-09
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وَ
حَقُّ الصَّلاةِ فَأَن تَعلَمَ أَنّهَا وِفادَةٌ إِلَی اللهِ.
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حقيقت نماز اين است كه بدانی
نماز وارد شدن بر خدا است.
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The
truth of the ṣalāt is to know that it is access to Allāh.
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Imām Sajjād (a.s.): Book No. 10,
p. 258.
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18-10
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لِكُلِّ
شَیءٍ وَجهٌ و وَجهُ دِينِكُمُ الصَّلاةُ.
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هر چيزی چهره ای دارد و چهره دين
شما نماز است.
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There is a visage, for everything,
and the visage of your dīn is the ṣalāt.
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Prophet Muḥammad (ph&hp):
Book No. 30, v. 1,
p
. 133.
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