Welcome to the alThaqalayn web site. Our goal is to propagate the precious words, and the rich culture, of the Noble Wilāyah for entire human race in the world.                                                                  One Lord (Allāh), One Dīn (Divinity), and One Wilāyah (World-Law).                                                                  Verily, I leave among you two invaluable things (ath-Thaqalyn): The Book of Allāh, and my household, my Ahl al-Bayt.

Imām al-Riḍā ▧:

May Allāh ◣ shower mercy upon an obedient who has revived our cause.  The Imām was asked “how could one revive your cause”?  He replied: by learning about our knowledge, and making it known to [other] people.  People would indeed follow us if they knew about the virtue of our words.

 Book No. 25, v.1, p.180

Imām al-Ḥusayn ▧:

Verily, the love of us, Ahl al- Bayt, sheds sins off an individual, just as a strong wind sheds leaves off the tree.

Book No. 3, v. 27, p. 77, h. 9, c. 4.

Imām al-Bāqir ▧:

A believer can escalate to highest degree of belief with prudent study of our narration.

Book No. 3, v. 1, p. 106, h. 2, c. 3.

Ḥaḍrat Fāṭimah Zahrā ▨:

We, Ahl al-Bayt, are the intermediaries in His Creation, we are His favourites, and the descending point of divinities, and we are His final Proof of His unseen world, and we are inheritors of His prophets.

The Fatimiyyeh Sahifah, p.174

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Section4
الإسلام وَ السَّلام
اسلام و سلام
ISLĀM AND SALĀM
4-01

اَلاِسْلامُ اَنْ يَسْلَمَ قَلْبُكَ وَ اَنْ يَسْلَمَ الْمُسلِمُونَ مِنْ لِسانِكَ وَ يَدِكَ.

اسلام آن است كه قلبت در آرامش بوده و مسلمانان از دست و زبانت در آسايش باشند.

The Isl ā m [1] is that which provides peace to your heart, and leaves Muslims in peace from your tongue and your hands .



[1] - Isl ā m has many meanings.  One of its important meanings is submission to the Will of Allāh (J.J.).  Another important meaning of Isl ā m is peace and tranquillity.

 

Al-Imām ʼImām ʿAli (a.s.): Book No. 21, p. 185



4-02

فَجَعَلَ اللَّهُ ... الجِّهادَ ] لَكُم [ عِزّاً للاِسْلامِ ...

... و خداوند جهاد را براى عِزّت بخشيدن به اسلام براى شما قرار داده است...

 ... And Allāh (J.J.) has made the Jihād (struggle in the way of Allāh (J.J.)) for you as a means of endearing [and honouring] the Islām ....

    Ḥaḍrat Fāṭimah(a.s.):Book No. 3, v. 29, p. 223


4-03

السَّلاَمُ ) اسمٌ ( مِنْ اَسَماءِ اللَّهِ فَاَفْشُوهُ بَينَكُم فَاِنَّ الرَّجُلَ المُسلِمَ اِذا مَرَّ بِالقَومِ فَسَلَّمَ عَلَيهِم فَاِن لَم يَرُدُّوا عَلَيهِ يَرُدُّ عَلَيهِ مَن هُوَ خَيرٌ مِنهُم و اَطيَبُ.

"السلام" اسمى است از اسماء خداوند.  پس آن را در بين خود انتشار دهيد. در حقيقت وقتى مرد مسلمانى بر مردم وارد مى شود بايد به آنها سلام كند و اگر آنها جواب سلامش را ندادند، جواب سلام او را كسى خواهد داد كه از آنها بهتر و پسنديده تر است.

As-Salām is one of the beautiful names of Allāh (J.J.).  Thus you should spread it among yourselves.  Verily, a Muslim should greet with salām when he meets people, but if they did not reply his salām, it will be replied by He Who is better and more delightful than them .

    Prophet Muḥammad (ph&hp):Book No. 9, v. 8, p. 262, h. 8-9678


4-04

اَلسَّلامُ تَطَوُّعٌ وَالرَّدُّ فَريضَةٌ.

سلام كردن مستحبّ و جواب دادنِ آن واجب است.

To greet with salām is a courtesy done willingly, but its reply is an obligation .

Prophet Muḥammad (ph&hp) :Book No. 7, v.2, p. 644, h. 1


4-05

سُنَّةُ الاخْيارِ لِينُ الْكَلامِ وَ اِفْشاءُ السَّلامِ.

سنت نيكان نرمى سخن وانتشار سلام است.

Virtuous people s behaviour is to speak softly, and to spread salām.

    Al-Imām ʿAli (a.s.):Book No. 2, p. 435, h. 9945


4-06

لِكُلِّ داخِلٍ دَهْشَةٌ فَابْدَؤُا بِالسَّلامِ.

هر تازه واردى (در محيط نا مأنوس) حيرت زده ميشود، پس (جهت آرامش خاطر) سخن خود را با سلام آغاز كنيد.

Any newcomer is confused [in a new environment].  Therefore, begin with salām [to gain comfort] .

    Al-Imām ʿAli (a.s.):Book No. 2, p. 435, h. 9947


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